I recently picked up a CD copy of The Ghost of Tom Joad someone left in a free pile outside their house. I had always loved the track (the Jose Gonzales / Junip version was particularly memorable and electric for me) and wanted to see what the rest of the album was like. Listening to it with my eyes closed at the end of a winter day in my living room, I was really surprised at how current some of the tracks felt. While the titular tracks lyrics had always felt a little vague or canned to me at points (maybe contributing to how the song continues to be covered and upheld across countries and nationalities) I was surprised at how, after almost 30 years, how relevant the song material was. Covering difficulties with homelessness (Tom Joad), prison re-entry (Straight Time), rust-belt towns (Youngstown), refugees, migrants, seasonal laborers, America for Americans nationalism (Sinaloa Cowboys, Balboa Park, The New Timer, and Galveston Bay), and border crossings (The Line, Across the Border) the album touches on many important social struggles of the 2020s.
In this small performance of the Ghost of Tom Joad in 2010, Springsteen talks about how "you had a sense where California was in the mid 90s was where the country was going, and it really has." Indeed.
And also, the same reservations I had about the titular track I also have for the album as a whole. As one example, "The Line" describes in some detail a veteran turned US Border Patrol officer who falls in love with "Louisa" who's been detained "in the holding pen." That line really made me cringe, suspicious of the abuse of women that takes place at the hand of Border Patrol agents, and how the song uses Louisa as a foil to explore an individual mans lost love felt saccharine and to miss the point of protest. Yet, these same things that make me cringe may also be highlighting other truths to be kept in mind: the troubling psychology of saviorship and the way it interacts with race, borders, and gender; or how one persons existential struggle can be ignored and held instead as the object of another persons pining muse.
I am reminded of lessons I read in poetry classes that art is not communication, and although it can be a window into the lives of others, it can also at the same time be a mirror into ourselves and a doorway to other experiences (thank you ParentChild+ for introducing me to the terminology of Rudine Simms Bishop, Black scholar, and regarded as the mother of multi-cultural children's literature in the United States). As I consider Tom Joad in this framework, I am compelled to ask "how is this work a window? How is it a mirror? How is it a door?" Taking "The Line" as just one example again, I see a window to some of the analysis I offer above, and a mirror into myself, someone with power, distance, who considers themselves and artist, and in their non-artist work is imperfectly trying to alleviate or prevent suffering in the world, likely doing so along with all the baggage of myself. I also see a door, to go beyond the song and consider more deeply what the experiences (plural) of migrants might be, to question the understanding I think I have of their experience, and to better understand how the reality of border crossings has drastically changed since 1996 and continues to change.
In this way, I find resonance with the continued life of the titular track--I imagine it continues to be sung and played not because it summarizes all that is to be said about poverty or struggle, but because (even in its imperfection--and perhaps in some part because of its mix of specificity and vagueness) people continue to find it a powerful medium for feeling, and insight, interpersonally and personally. I hold the album in much the same way, and in that way respond to Bruce's own search for meaning which resulted in the album, by making the album a location for and a jumping off point for my own reflections and feelings.